You and I are also groaning for it. But distinguishing grace has made a difference where no difference naturally was; we are now no longer treated as criminals condemned, but as children and heirs of God. I. The greatest faith is only what God has a right to expect from us, yet do we never exhibit it except as the Holy Ghost strengthens our confidence, and opens up before us the covenant with all its seals and securities. Ye are young brides, and the marriage day is not come, and by the love your spouse bears you, you are led to long and to sigh for the marriage day. Thunderbolts and tornadoes are nothing in force compared with the charges of a guilty conscience. It will cost you many a pang to keep that confidence; but oh! "The Spirit itself beareth witness with our spirit, that we are the children of God; and if children, then heirs; heirs of God, and joint heirs with Christ; if so be that we suffer with him, that we may be also glorified together." Our prayers, let men laugh at them as they will, and say there is no power in them, are the indicators of the movement of the wheels of Providence. If the wings of the Eternal are thy shelter, what plague can attack thee? In the midst of his agony on the tree, he still had full understanding concerning his sacrifice: "Knowing that all things were now accomplished," he bowed his head, and died. O guilty souls. This is readily granted, but a reader must wear very powerful magnifying spectacles before he will be able to discover that sense in the text. But, again, there is another point in which the saint is deficient as yet, namely, in the manifestation of our adoption. 3. But now in the breast of this "Hebrew of Hebrews," there is the holy recognition of Christian fraternity without reserve or hypocrisy. I want nothing more. And would you blush to sit side- by-side with him, and be made nothing of as he was? But then because we are not debtors to God in that sense, we become ten times more debtors to God than we should have been otherwise. you also shall bear a palm. 3. YOU WILL HAVE NOTICED that in this chapter, Paul has been expounding a very deep inward, spiritual experience. Wipe away that tear; God shall soon wipe away thy tears for ever. Within this narrow house of my body, this tenement of clay, if I be a true believer, there dwells the Holy Ghost, and when I desire to pray I may ask him what I should pray for as I ought, and he will help me. By this is intended our affliction, and the weakness which trouble discovers in us. I can look back at the past, and wonder at all the way whereby the Lord hath led me. When I think of my sin, it seems impossible that any atonement should ever be adequate; but when I think of Christ's death it seems impossible that any sin should ever be great enough to need such an atonement as that. I wish that all here present had a share in my blessed text. When the Spirit of God writes a prayer upon a man's heart, the man himself may be in such a state of mind that he does not altogether know what it is. Oh, before those days fully come, quit the service of the master who never can reward you except with death! The Pastors College. "Oh," say you, "we never shall." And yet it is within reach of every truly penitent sinner. Who will garnish my back with purple and make my table groan with plenty?" If I promulgated the doctrine on my own authority, I could not blame you if you should turn against me, and reject it; but when, on the authority of Holy Scripture, I propound it, God forbid that any man should quarrel therewith. Believing in Jesus, we speak confidently, we have unspeakable blessings given to us by the Father of spirits. Standing at the foot of the cross, and beholding the Redeemer in his expiring agony, the Christian may indeed gather courage. O friends, I sometimes feel a strange trembling when I stand upon this platform to speak to you, because the words that I utter are often so remarkably fulfilled of God as really to amaze me. Today, can we not stand at the grave of the dead sinner, and say, "Lazarus, come forth?" It is not the pain of death we feel, but the pain of life. When Napoleon was on the island of St. Helena, he was watched by many guards, but after many complaints, he enjoyed comparative liberty, and walked alone. Listen at that door on the left, there is a deep, hollow, awful groan. But the great high priest of our profession, Jesus, the Son of God, hath taken his seat at the right hand of the majesty on high. He had been exceedingly mad against the disciples of Christ, and had persecuted them even unto strange cities. "All things work," at this very instant and second of time. Nay but, O man, who art thou that repliest against God? The children look up to the firstborn. Hallelujah to the grace that makes all things work together for good! The shot took effect, the bird fell, down came Zaccheus, invited the Saviour to his house, and proved that he was really called not by the voice merely but by grace itself, for he said, "Behold, Lord, the half of my goods I give unto the poor, and if I have taken anything from any man by false accusation, I restore unto him fourfold;" and Jesus said, "This day is salvation come unto thy house." Now the apostle adds two more expressions, "nor height, nor depth." He is a little short fellow, and he cannot see Christ, though he has a great curiosity to look at him; so he runs before the crowd and climbs up a sycamore tree, and thinking himself quite safe amid the thick foliage, he waits with eager expectation to see this wonderful man who had turned the world upside down. Who can tell us what Christ's suffering really was? Suppose you have been enabled to believe in Jesus Christ for your salvation; that faith has produced love to Christ; that love to Christ has led you to work for Christ; you come to the Bible, and you find that this was just the very thing which was felt by early believers; and then you say, "Good Lord, I am thy son, because what I feel is what thou has said by the lips of thy servant must be felt by those who are thy children." They feel that they must act, under the circumstances in which they are placed, as they would suppose Jesus would have acted, who is the Son of the ever blessed Father. As for my own convictions, I never can doubt it, I am fully persuaded concerning it. The first who takes up the believer's challenge is Satan. And yet God had a goodly land for him, and intended greatly to bless him. 3. "Who is that? If thou hast a desire, God has given it thee. Let me show you that you have not been hearing strange doctrine. I have lately seen one or two of our friends almost in the very article of death; I think that they cannot long survive, but I have come out from their bed-chamber greatly cheered by their holy peacefulness and joy. But our Lord has told us that greater works than his own shall we do, because he is gone to his Father; and these greater works we do. Be it so, then; but until you are, you must be ready to suffer in this world the afflictions of the chosen eons, for they are a part of the inheritance. If this is his devotion, what must be his impiety? If all things work together for good (all events, all circumstances, all trials, all happenings, etc. God dwelleth in us, and we are one with Christ. At times this very spirit of resignation appears to increase our spiritual difficulty, for we do not wish to ask for anything that would be contrary to the mind of God and yet we must ask for something. ", And more, I will summon one other witness to the truthfulness of this fact, who shall decide the question; it shall be your conscience. Here he is covered with the sweat and dust which he acquired by Adam's fall; there his brow shall be bright with the immortality which is conferred upon him by the resurrection of Christ. Thus have I tried to set forth the cheering fact that the Spirit helps the people of God. Know ye not that the saints shall judge the world! Words fail, and even the sighs which try to embody them cannot be uttered. The whole creation is said to be groaning for its share in that freedom. Prayer is a great outlet for grief; it draws up the sluices, and abates the swelling flood, which else might be too strong for us. Let us notice in the first place, how it is that our spirit is able to bear witness; and as this is a matter of experience, I can only appeal to those who are the true children of God; for no others are competent to give testimony. Sinner! "Thou hast wrought all our works in us." Here is a youth who is to be initiated in the art of archery, and therefore he carries a bow. It is one of the ever-blessed exhibitions of the infinite love of God which without any cause in us, has set itself upon us. They surrounded it; they were about to sack it, and Camillus was the only man who could deliver it. The wilderness has its manna; the desert is gladdened with water from the rock. When the poor man was baffled by a question asked in court, he would run home and ask his adviser, and he would tell him exactly how to meet the objector. He declares it to be enmity against God. Some men groan after wealth, they worship Mammon. And we know that all things work together for good to them that love God, to them who are the called according to his purpose. Some men groan because of their great losses or sufferings; well, this may be nothing but a rebellious smarting under the rod, and if so, no blessing will come of it. He who hung on high Calvary was such a lover of the souls of men that from that glorious fact I am brought to this blessed persuasion, "I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God which is in Christ Jesus our Lord. So the Spirit confirms the witness of my spirit that I am born of God. And hear ye this, John i. "Now, I say begin at once to administer, by shouldering the cross and bearing your troubles and your persecutions with patience and with joy. Will you be sharers with him? Wherefore, be confident, dear brethren, that these spiritual beings, these unseen forces, these strange and mysterious powers which you cannot fully understand, can none of them separate you from the love of God which is in Christ Jesus your Lord. Yea, I am certain that we do not. Shall the thing formed say to him that formed it, Why hast thou made me thus? Splendid must be the inheritance of Jesus Christ. I think, dear friends, you will all admit that if a man can pray, his trouble is at once lightened. 2. Thou hast been in Eden, the garden of God; every precious stone was thy covering the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created. Be patient, and you only feel the rod as it is in God's hands, but when you are impatient and clutch at the rod, you briny it down with the weight of God's hand and your own hand too. All manner of evil things we commit in our thoughts; sin runs to riot in our spirit. Behold, I present to you the fair cross of your once crucified Elder Brother. Abraham, Isaac, Jacob, David, Daniel, all the mighty ones that have gone before, tell out the tale of their history, write their autobiography, and they say, "We!" If this be not yours, neither are the rest, for they are in the same indenture, and they are beg seethed to you in the same will. "Therefore, brethren, we are debtors." To give a simple figure: if I were to come into your house I might find there a little child that cannot yet speak plainly. The glorious Spirit, one with God, attests the truth of the testimony, and beareth witness with our spirit that we are the children of God. They said of Achilles, the greatest of the Grecian heroes, that when he was a child they fed him upon lion's marrow, and so made him brave; feed upon Christ and be Christlike. You discover that Christ had his cross, and you are asked to administer to the will. This glorious truth is most sweet when earth's honeyed words are taken away, and most lustrous when we no longer attempt to illuminate her with human language. Well, my dear brother, you up there on the topmost bough, you will not frighten me with all your heights, though I cannot get up there, and I could not stay there if I could get up so high. Happy shall you and I be if, though covered with sin, though guilty and unclean, we nevertheless shall have faith to believe in the Christ that dies, a faith so strong, and confident that we shall dare to stand both now, and at the judgment-seat of Christ, and say, "Who is he that condemneth?" let the cross and bloody sweat remind thee of thine obligation. I do not find them either in the English version or in the Greek original. Come, take your cross up and bear it with joy. The portals of heaven stand wide open for thee. If there were no future to this world as well as to ourselves, we might be glad to escape from it, counting it to be nothing better than a huge penal colony, from which it would be a thousand mercies for both body and soul to be emancipated. I come, therefore, to notice the second argument. What! When a Roman general came home from the wars, he entered Rome by stealth, and slept at night, and tarried by day, perhaps for a week or two, among his friends. He begins thus "Ye have not received the spirit of bondage again to fear, but ye have received the spirit of adoption, whereby we cry, Abba, Father." But I ask you, does your spirit say to-day "I am God's child." He proclaimed the doctrine of the "one blood," and gloried in the fact of "one family" in Christ. He shall see of the travail of his soul and shall be satisfied, and ye who long for his appearing shall be satisfied also when ye wake up in his likeness. $140.00 $258.00. Is it wisdom, O my fellow-creatures, is it wisdom to hate your Creator? They are blessed, but they have not had their public entrance. We little know how many a blessing the poor man's prayer brings down upon us. Cannot we say this morning with thankful hearts, "By the grace of God I am what I am?" If I could so read them the passage would certainly he very easy, and would very greatly alter my doctrinal views; but, as I do not find those words there, begging your pardon, I do not believe in them. I am a little more acquainted with the depths, and I meet with many Christian people who are very familiar with those depths. And this persuasion helped him to gain his aspiration. "Jesus, knowing that the Father had given all things into his hands," poured out water, and began to wash his disciples' feet, and then went, with full knowledge of all that was before him, to pour out his blood to wash their souls from guilt. Others of you who can do little yourselves, can this day assist by sending forth men of God to preach the gospel of Christ. Take care that you do not answer Satan with any other argument than this: "It is Christ that died." We do not like groans: our ears are much too delicate to tolerate such dreary sounds; but not so the great Father of spirits. Until this question be answered my heart cannot rest, for I am intensely anxious about it. We have, indeed, in the death of Christ, a great atonement; an atonement so great, that none can measure its height and depth, its length and breadth. Oh! I shall direct your joyous attention to one precious jewel in your treasury, namely, your adoption into the family of God. Oh, sinner! I have such a happy house, I do not like to be out of it." He knows and comprehends the cryings, and meanings, and sighings, and chatterings of his bewildered children. Not only is our sin punished, but the sin is gone. Is that your call? Still, "work out your own salvation with fear and trembling, for it is God which worketh in you both to will and to do of his good pleasure.". Is he exalted? Fain would I picture the apostle as he appeared when he was uttering it. We may understand it in a thousand sense, for indeed we are debtors. He first of all stirred up their pure minds by way of remembrance as to their sonship, for saith he "as many as are led by the Spirit of God, they are the sons of God." 4. 1. But I feel a darkness coming down over my spirit, and in the darkness there is a fiendish voice that says, "But you have committed unknown sins, sins that nobody else knows, and there have been sins which you yourself did not know. Are you ready to throw up your own claim, and say, "I will not be heir of anything?" It is a bold, brave challenge; but it never could have been uttered by Paul if it had not been accompanied by the next sentence, "It is Christ that dies." We are like Israel in the wilderness, and are footsore, but blessed be God, we are on the way to Canaan. Too much joy would intoxicate us, too much misery would drive us to despair: but the joy and the misery, the battle and the victory, the storm and the calm, all these compounded make that sacred elixir whereby God maketh all his people perfect through suffering, and leadeth them to ultimate happiness. Yes, but Christ died a blasphemer's death, and he died tor blasphemers. Say not, "There are giants in the land," ye are strong enough to smite them. III. There is a chain on this side of the river fixed into a staple, and the same chain is fixed into a staple at the other side, but the greater part of the chain is for the most part under water, and you cannot see it: you only see it as the boat moves on, and as the chain is drawn out of the water by the force that propels the boat. He ruleth over all. Have not all men, at times, wished that our religion were not true? If man alone call thee, thou art uncalled. 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